Sunday, October 28, 2012
Times like these I wish my old friend Christopher Cook Gilmore were still here
(Margate, NJ, October 28th. 12:30 a.m. - 2 a.m.)
"Same Day, Later"
Time to give thanks to Vince, in the Phila. suburbs, for checking in to find out how I'm doing, and to my oldest friend, Len, who e-mailed from out there in Wisconsin where he is Emeritus in Jurisprudence at the law school. Perhaps he can explain to me how the then "liberal" majority on the Court, could have arrived at the decision they did in Kelo vs. City of New London, Connecticut. I shake my head in bemused disbelief to find myself agreeing with Justice Thomas's concurring dissent. Sandra Day O'Connor wrote the minority opinion. Because of this decision your land and your home can be expropriated not simply because it is in the public good or "purpose" but now also in the economic good - even if the developers are private, even if they are foreign corporations. This allows the "travesty" (as one geologist in Oklahoma called it) of the Canadian oil pipeline through Oklahoma and Texas, and the oil out for export, not even using American workers or parts manufactured in the U.S. This is of course even before approval for the pipeline from Canada through Nebraska. And permits fracking even if access by the owner is denied. And moutain-top removal strip mining for coal.
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Most who are going to other places or homes, have left. Some are staying.
Sorry no snaps (or video) of ocean waves since I have no digital camera, or in fact any working camera except a Brownie Hawkeye sans film.
Now it's evening. High tide soon, Sandy due for landfall on Monday. 24 hours of rain to follow. Power outages, if they happen, are always a drag at the very least. Hopefully the pine trees outside my windows will survive the wind.
Well, I'm all in favor of better safe than sorry, but Govenor Soprano's mandatory evac order doesn't help the people of Atlantic City many of whom do not have the money to just go away for 3 days. Many are sent to Atlantic City with a one-way bus ticket from some misbegotten and doubtless uncaring social service outside of the area. Some have to ride it out. There are shelters of course, and Absecon Island emergency services are usually very good. They could set up shelters in Trump's 2 casinos of course. That'll be the day.
High tide now passed. Nothing exceptional happening here yet. Poet Ketan Ben Caesar called from Philly. Judy (www.magicbuckles.com) from Oregon with an e-mail. Paul, now on Buffalo Avenue, Ventnor, checking in with a call, monitoring things, looking after his elderly father, and with his girlfriend. Then Nechama, my Israeli friend in Philadelphia, phoned to ask after me. She and her partner, Eli, a bit concerned if their electrics go out since everything is electric where they live on the 11th floor in center city. My cousin here in a condo down the road, also on the 11th floor, and everything electric there too, Still, this isn't Syria, with random bombs.
All these calls - sometimes I go a whole week or more without conversation except to ask to get a refill please on the coffee. As old and as hearing-impaired as I am, I reckon it is still Romantic here in a storm. Not a monster one though heading right for New Jersey. Winds up to Cat. 1, the news now reports. Tomorrow morning through evening is the big day they say.....
Tuesday, October 23, 2012
Rupert Brooke (1887 - 1915)
There's Wisdom In Women
"Oh love is fair and love is rare;" my dear one she said,
"But love goes lightly over." I bowed her foolish head,
And kissed her hair and laughed at her. Such a child was she;
So new to love, so true to love, and she spoke so bitterly.
But there's wisdom in women, of more than they have known,
And thoughts go racing through them, are wiser than their own,
Or how should my dear one, being ignorant and young,
Have cried on love so bitterly, with so true a tongue?
(June 1913)
The first new edition of The Collected Poems Of Rupert Brooke in almost 100 years was published in 2010 by The Oleander Press (Cambridge, England), with an Introduction by Lorna Beckett (Chair, The Rupert Brooke Society).
Wednesday, October 3, 2012
poem by R.S. Thomas
Iago Prytherch his name, though, be it allowed,
Just an ordinary man of the bald Welsh hills,
Who pens a few sheep in a gap of cloud.
Docking mangels, chipping the green skin
From the yellow bones with a half-witted grin
Of satisfaction, or churning the crude earth
To a stiff sea of clods that glint in the wind -
So are his days spent, his spittled mirth
Rarer than the sun that cracks the cheeks
Of the gaunt sky perhaps once in a week.
And then at night see him fixed in his chair
Motionless, except when he leans to gob in the fire.
There is something frightening in the vacancy of his mind.
His clothes, sour with years of sweat
And animal contact, shock the refined,
But affected, sense with their stark naturalness.
Yet this is your prototype, who, season by season
Against siege of rain and the wind's attrition,
Preserves his stock, an impregnable fortress
Not to be stormed even in death's confusion.
Remember him, then, for he, too, is a winner of wars,
Enduring like a tree under the curious stars.
Monday, July 30, 2012
CHAVS
Wednesday, June 13, 2012
On William Bligh
There is a curious movement afoot to restore the reputation of the villainous Captain Bligh. Two books, The Bounty, by Caroline Alexander, now a decade old, and a new book, Bligh:William Bligh In The South Seas, by Anne Salmond, both postulate that Bligh was hard done by, not a bad chap at all. The latter book was favorably reviewed in The London Review Of Books (24 May 2012). Both books ignore the best book on the Mutiny, which is What Happened On The Bounty, by Bengt Danielsson, published in 1962. Danielsson, the only non-Norwegian on the KON TIKI, settled in Tahiti, where he and his wife wrote Love In The South Seas, among other books. Although Danielsson does not entirely trash Bligh, his is the only non-fiction book which takes into consideration the oral evidence gathered from Tahitian people concerning the Mutiny.
The British establishment spin-doctors who actually promoted Bligh from Lieutenant to Captain after the court-martial were the same Royal Society scoundrels who falsified the accounts of Cook's Hawaiian journals (see To Steal A Kingdom by Michael Dougherty (Island Style Press, Hawaii, 1992). Dougherty's account of Hawaiian history, cultural history, and the disgraceful exploitation of the Hawaiian people is enlightening, names names, discloses motives. His well-researched and accurate text is widely read and studied in Hawaii.
Bligh needed to reinforce his megalomania by making the long voyage in the open boat, thus proving he was one of the world's best navigators. Other than the Tahitians (who navigated the entire Pacific by "dead reckoning" - i.e. no sextant nor compass, just the stars above) he may well have been, but he could have sailed less than a thousand miles to the island of Tubuai, a place he had anchored in before, but insisted to the men in his boat that Tubuai was a cannibal island. True, Tubuai was against the prevailing trade winds, but the Bounty mutineers had returned there for supplies, and it would have not been an overwhelmingly difficult journey. Fletcher Christian had expected Bligh to make for the Tongas, an easy voyage, but Bligh was obsessed with returning to England to report the mutiny, and he knew that he'd have to wait well over a year or more for a British ship at Tubuai or the Tongas, whereas if he could make the Dutch East Indies, Timor, he would have an excellent chance of finding a British ship to immediately take him to London.
12 of the men on Bligh's boat died before reaching London, and Bligh was not present at the trial of those mutineers who remained on Tahiti and were either eventually captured or gave themselves up. The evidence he gave was simply in a written statement. This resulted in the execution of three of the mutineers: Thomas Burkett, Thomas Ellison, and John Millward. These three had no family connections to save them from the gallows, were only working-class seamen.
In fact, after his promotion, there were two other subsequent mutinies against Bligh, in 1804, when he was given only a "reprimand" for "tyranny and unofficer-like conduct and ungentlemanly behaviour" and in 1806, after he was appointed Governor of New South Wales and held prisoner in his residence for a year during the infamous "rum rebellion" in Australia. After he returned to England he was promoted to Vice-Admiral and made a Fellow of the Royal Society! He died in 1817 and is buried in St. Mary's churchyard in Lambeth.
The first clear evidence of what I can only call Bligh's insanity (seemingly a compulsive-obsessive disorder) was his attempt to reach Tahiti by sailing around Cape Horn, risking both his ship and the lives of the men under his command. He had to turn back and went around Good Hope, the usual route, losing several months, which is why he had to anchor in Tahiti for five months during the South Pacific hurricane season to collect the uru (breadfruit) with which the British imperialists wanted to feed the slave population of the West Indies. Of course, Bligh himself was in a closet sexually, which explains why he refused to participate in any of the "amorous pastimes" (as Danielsson puts it) of the open-hearted people of Polynesia.
(I had sent this information to the London Review Of Books as a riposte to their favorable review of the new book on Bligh, but of course they declined to publish. What the LRB does often publish are the nasty ravings of one of its editors, Andrew O'Hagen, who takes great pleasure in trying to sully the reputation of his fellow Scot, Robert Louis Stevenson, and his noble life and fine writings of the South Seas during the last years of his life, saying, for example, that Stevenson was really a homosexual (the "evidence" for this being his dandyish mode of dress) and that his Jekyll and Hyde was really a book about Stevenson's hidden homo-erotic life. Recently, in the June 2, 2012 issue of that journal, he took delight in criticising Hemingway, ostensibly for becoming an alcoholic, but actually for the manliness and courage in wartime of his activities, falsifying what Hemingway did and did not do, and then denigrating not only his great and lasting literary achievments, but his deep friendship with Fitzgerald. I do find it irksome that people who can't write their way out of a paper bag so easily find establishment outlets for their jealousy and bile. In the same way, writers of literary Theory, which came primarily from France, epitomised the condescending nature of academicians in Britain and in the U.S. who rapidly took it up, defaming creative efforts they themselves obviously aspired to but could not achieve.)
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Sunday, May 20, 2012
Thursday, April 26, 2012
Jeremy Hilton & the FIRE project
I can't be objective about Fire having first met Jeremy in 1976 when Allen and Elaine Fisher invited me to accompany them on a journey up North to see Jeff Nuttall, and to stop off on the way to visit with Paul Buck and Glenda George, and Ulli Freer. In recent years, Jeremy and I have become good friends, and he has published my own work, poetry and essays (once as a Guest Editorial), in many issues, well over 30 pages, in the print journal, including the final number, and in six of the dozen or so issues he's put online. (see www.poetrymagazines.org.uk - #'s 26, 17, 12, 11, 9, 8).
However, it is fair to say that Fire was as much a Project as a poetry journal. Most issues ran to well over 250 tightly packed pages, and Jeremy idealistically refused all grants from Arts funding bodies, preferring to finance each issue from his pension as a social case-worker. He accepted new work by more previously unpublished poets (and "emerging" poets) in the 17 years than any other editor in the history of English small press publishing, and in each issue published the work of schoolchildren/teenage poets alongside the poetry of old-timers like myself. As Jeremy had written, his aim was to publish poetry which "doesn't fit within the narrow stereotypes of so many magazines."
In fact you'd be hard-pressed to name very many UK innovative/experimental/"unorthodox"/ poets who did not appear in the mag at least once or twice, and there were many "regulars" among the usual suspects besides myself: Colin Simms, John Welch, Chris Torrance, Harry Guest, Owen Davis, to name but five. Jeremy was also more open to submissions from the U.S. than most other British editors, and the list of distinguished American poets he published includes Adrian C. Louis, Lyn Lifshin, Philip Levine, Barbara Guest, and others less-well known like the late Albert Huffstickler.
Double Issue 29/30 (The International Issue) ran to 400 pages of work from around the world, in English and in translations from poets including Anselm Hollo, Jonathan Griffin, Anthony Rudolf, Joseph P. Clancy (translating Bobi Jones), Thomas Land (translating Radnoti), Ketaki Kushari Dyson (translating Buddhadeva Bose), and many many others.
Like others approaching 3 score and 10, Jeremy has been slowed some by health problems; however, he and his longtime partner, Kim Taplin, poet and prose eco-warrior (and mother-in-law of journalist/author Luke Harding), continue their birding activities from the old farmhouse in rural Oxfordshire.
Blessings and best wishes to my friend on the successful completion of his project.
(from London, April 2012)
Monday, February 13, 2012
Whitman Larkin
Farewell, dear mate, dear love!
I'm going away, I know not where,
Or to what fortune or whether I may ever see you again.
So Good-bye my Fancy.
Rather than words comes the thought of high windows
The sun-comprehending glass.
And beyond it, the deep blue air, that shows
Nothing, and is nowhere, and is endless.
Saturday, February 11, 2012
Byron
Yet, inevitably:
So, we'll go no more a roving
So late into the night,
Though the heart be still as loving
And the moon be still as Bright.
For the sword outwears its sheath,
And the soul outwears the breast,
And the heart must pause to breathe,
And love itself have rest.
Though the night was made for loving,
And the day returns too soon,
Yet we'll go no more a roving
By the light of the moon.
Saturday, February 4, 2012
with thanks to my friend Keith Woolnough
Titled "Challenge" the poem closes Jack London's book THE PEOPLE OF THE ABYSS.
There is a greater army
That besets us round with strife,
A starving, numberless army
At all the gates of life.
The poverty-stricken millions
Who challenge our wine and bread,
And impeach us all as traitors,
Both the living an the dead.
And whenever I sit at the banquet,
Where the feast and song are high,
Amid the mirth and music
I can hear that fearful cry.
And hollow and haggard faces
Look into the lighted hall,
And wasted hands are extended
To catch the crumbs that fall.
And within there is light and plenty,
And odors fill the air;
But without there is cold and darkness,
And hunger and despair.
And there in the camp of famine,
In wind, and cold, and rain,
Christ, the great Lord of the Army,
Lies dead upon the plain.
Saturday, January 14, 2012
Sweet Lorine
"I was Blondie" she wrote.... "I worked the print shop right down among em the folk from whom all poetry flows and dreadfully much else" I can understand why Mark Scroggins, in his biography of Zukofsky, fought shy of Lorine Niedecker's role in Z's life and his poetry; however, as Margot Peters notes in LORINE NIEDECKER A POET'S LIFE (U. of Wisconsin Press, 2011) : "Scroggins's exclusion of LN from a life of LZ seems inexplicable unless one knows that LZ's son, Paul Zukofsky controls his literary estate and hence any biography. PZ is, by all accounts, an obsessively private person determined to eradicate anything that might discredit his father." There is much to discredit Louis Zukofsky personally: his wieldling his power over Lorine Niedecker to the extent that, in addition to bullying her into an abortion of what would have been, as it turned out, twins, although she wanted the child and had said she would never bother him for requests for money and would live as a single-parent mother back in Wisconsin, he is responsible for having her, against her will, destroy all parts of her letters to him (and his to her) except those parts dealing specifically with attention and praise for his, Zukofsky's, poetry. And all of their early intimate correspondence. Of course Margot Peters's biography, though clearly written and most readable, and well-researched, does read sometimes (in its relating hearsay "evidence" in lieu of a microphone in Zukofsky's bedroom in his apartment in Manhattan where Lorine visited and stayed several times) like a Janet Evanovitch novel. Now I like her protagonist, Stephanie Plum, as well or more as the next guy. I'm not overly keen on it all in a biography. We learn, for example, that Pound and Zukofsky had sexual relations, Z considering P a "sexual predator"; that Jerry Reisman was Zukofsky's sexual partner before Lorine arrived on the scene. Not a lot of authentication for this, but maybe it's common knowledge, I wouldn't know. Mark Scroggins skips too lightly over the "family romance" of the Orthodox Jewish Zukofsky family into which Louis was born, except to say that when he was bullied as a young boy on the streets, he would recite his way out of it by doing the Yiddish version of "Hiawatha" by Solomon Bloomgarden. It doesn't take a brain surgeon to realize that he was never going to allow, if he could help it, a child of his to be born to a shiksa. And he was not averse to having her type out all of his manuscripts, including the first parts of "A" his "poem of a life" in 23 plus one often arcane installments which go on and on too often like a broken record (except for A 16). He uses language to keep his subconscious repressed or at least at bay while constructing what he perceives as moving closer to music in the exactitude and precision of words. As Basil Bunting commented, sometimes it worked, although too often it was failed experiment (BBC Cassettes, conversation with Eric Mottram). In my opinion, Zukofsky is the most highly-overrated of 20th century innovative poets. This is despite the exceptionally high opinion which both Cid Corman and my dear friend Asa Benveniste had of his work, and was celebrated between them in unpublished correspondence. And the highly successful cognitive explication of 80 FLOWERS, by my old friend Leon Lewis (published in "The Writer's Chronicle" volume 40, number 4). All agreed Zukofsky was beyond difficult as a man. The friendship with George Oppen went to breaking-point when Oppen admitted he preferred his own poems to Z's. And Bunting was taken aback meeting Zukofsky again in New York, after a Bunting reading Z did not attend, and spending "a painful hour" later with him, describing Z as "very bitter and, strangely, very jealous." The Artist is a Monster Cocteau wrote, and though no monster, Z was certainly a bit of a schmuck. Niedecker survived her broken heart syndrome, worked her sad way through the "For Paul" poems, and went on to become the greater poet of the two. Wintergreen Ridge is one of the most outstanding eco-poems ever written, praising "Women / of good wild stock" who Stood stolid Before machines They stopped bulldozers cold We want it for all time they said Peters' bio does give you a fair sense of the hard rural poverty Niedecker lived in and through most all of her life. Having made a pilgrimage some years ago with my oldest friend, Leonard V. Kaplan, then a professor at Wisconsin College of Law in Madison, I can attest to the almost dire nature of where/how she lived, having not even indoor plumbing for many years. Her late-life marriage brought her a bit of comfort of sorts, and Cid Corman made the only tape of her reading her poems, just a few months before she died in 1970. Her nickname was "Squeaky" in high school, and the remnants of that voice are present enough on the tape so that her detractors have commented on her "girlish" rather than "mature" voice. "Every woman adores a Fascist" Sylvia Plath had written, and despite decades of failing eyesight (she used a magnifying glass over her spectacles to read), she faithfully, one might say slavishly, typed Z's manuscripts, which he sent to her from New York. Zukofsky's work is polar opposite of Bukowski's (original spelling of his name: Bukofsky), and it is the avant garde end of Academia (an oxymoron) who now read Z's poetry. When Zukofsky and his wife, Celia, and son, formed "a closed Trinity" as Carl Rakosi said, Lorine was ex-communicated. Z's major work, "A", is, as Eric Mottram writes in the issue of John Taggart's MAPS devoted to Z's work, "Autobiography, organic poem, and history contrasted to perfection in art. But this is a pattern of alibis for constructing an organic vision which takes place within the stasis of perfection." Rita Dove omits both Niedecker and Zukofsky, along with Oppen, and of course so many others (Dorn!) in her Penguin American poetry anthology, in the pursuit of what? Crow Jim? Not excellence, certainly, or why publish Amiri Baraka's weakest poems, which include his anti-Jewish prejudice, rather than his best work. I reckon Dove either is ignorant of innovative poetry, willfully or not, or just has her own axe to grind against it. Her anthology continues the tradition of the monied establishment dumbing-down American life and Letters by setting up a Canon which keeps many of the omitted major poets out of mass distribution, just as Eliot, at Faber & Faber, kept Williams out (the first edition of WCW being published in the UK not until 1964, when Williams was already one year dead) and away from publishers' radar, and kept most if not all heterosexual poets at arm's length from Faber during his tenure there. Niedecker is one of our great twentieth century poets. Even though she spent years of her life scrubbing hospital floors in Fort Atkinson, Wisconsin, she never lost her dedication, and her idealistic belief in poetry as a Way. Some of her short poems, like "I rose from marsh mud"; "There's a better shine"; "I married"; and a few others, are among the best we have. |
Sunday, December 11, 2011
Bill Sherman in Commemoration of the International "Human Rights Day"
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Saturday, December 3, 2011
Christopher Logue, R.I.P.
Here is the final section.
Coming behind you in the dusk you felt
-What was it? - felt the darkness part and then
APOLLO!
Who had been patient with you,
Struck.
His hand came out of the east,
And in his wrist lay eternity.
And every atom of his mythic weight
Was poised between his fist and bent left leg.
And it hit the small of your back, Patroclus...
Your eyes leant out. Achilles' helmet rang
Far and away beneath the cannon-bones of enemy horses,
And Achilles' breastplate (five copper plys
Mastered with even bronze) split like a pod.
And you were footless... staggering... amazed
Between the clumps of dying, dying yourself,
Dazed by the brilliance in your eyes
And the noise, like weirs heard far away.
So you staggered, blind eyes open,
Dabbling your astounded fingers in the vomit
On your chest.
And all the Trojans lay and stared at you,
Propped themselves up and stared at you,
Feeling themselves as blest as you felt cursed.
All of them just lay and stared
Except a boy called Euphorbus.
He took his chance and threw. Straight.
The javelin went through both calves,
Stitching your knees together, and you fell
(Not noticing your pain) and tried to crawl,
Towards the fleet, and - even now - snatching
Euphorbus' ankle, Ah! and got it? No...
Not a boy's ankle that you got.
But Hector's
Standing above you,
His bronze mask smiling down into your face,
Putting his spear through...ach, and saying,
"Why tears, Patroclus?
Did you hope to melt Troy down
And make our women carry home the ingots for you?
I can just imagine it!
You and your marvellous Achilles sitting,
Him with his upright finger wagging, saying,
"Don't show your face in here again, Patroclus,
Unless it's red with Hector's blood."
You fool.
You weak, impudent, silly little fool."
And Patroclus,
Shaking his voice out of his body, says
"Big Mouth,
Remember it took three of you to kill me,
A god, a boy, and last of all a hero!
I can hear Death
Calling my name and yet,
Somehow it sounds like "Hector"
And when I close my eyes
I see Achilles' face with Death's voice coming out of it."
Saying these things Patroclus died.
And as his soul went through the sand like water,
Hector drew out his spear and said,
"Perhaps."
Friday, November 18, 2011
Army tests hypersonic weapon over the Pacific - Are We Feeling Safer Now?
--- On Fri, 11/18/11, mailbot@news.yahoo.com <mailbot@news.yahoo.com> wrote:
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Monday, November 14, 2011
Joe Frazier.....R.I.P.
And a fighter by his trade
And he carries a reminder
Of ev'ry glove that layed him down
Or cut him till he cried out
In his anger and his shame
'I am leaving, I am leaving'
But the fighter still remains"
Wednesday, November 9, 2011
Obama goes on another holiday....
(& this from the Honolulu Star-Advertizer (one of the daily newspapers): The managers of Iolani Palace objected to its closure during the gathering of Obama and the APEC oligarchs....22 protestors were arrested and removed from the grounds of the Palace and all workers summarily laid off during the time of the visit of Obama and the Asian dictators. These Hawaiians are supporters of the Sovereignty Movement in Hawaii - which continues to protest against the long continuing illegal seizure and annexation of the islands (before people there - though not a majority of native Hawaiian people, voted for statehood) and its militarization - the first incursion of the U.S. Empire outside of the mainland. It is the first serious secessionist movement since the Civil War. Obama never visits any island other than
Oahu, and always stays, when there, on the Kaneohe military complex (with its adjoining golf course) or at multi-million dollar vacation homes of his sponsors nearby.)
Monday, November 7, 2011
Advice to a Prophet by Richard Wilbur
Mad-eyed from stating the obvious,
Not proclaiming our fall but begging us
In God's name to have self-pity,
Spare us all word of the weapons, their force and range,
The long numbers that rocket the mind;
Our slow, unreckoning hearts will be left behind,
Unable to fear what is too strange.
Nor shall you scare us with talk of the death of the race.
How should we dream of this place without us?--
The sun mere fire, the leaves untroubled about us,
A stone look on the stone's face?
Speak of the world's own change. Though we cannot conceive
Of an undreamt thing, we know to our cost
How the dreamt cloud crumbles, the vines are blackened by frost,
How the view alters. We could believe,
If you told us so, that the white-tailed deer will slip
Into perfect shade, grown perfectly shy,
The lark avoid the reaches of our eye,
The jack-pine lose its knuckled grip
On the cold ledge, and every torrent burn
As Xanthus once, its gliding trout
Stunned in a twinkling. What should we be without
The dolphin's arc, the dove's return,
These things in which we have seen ourselves and spoken?
Ask us, prophet, how we shall call
Our natures forth when that live tongue is all
Dispelled, that glass obscured or broken
In which we have said the rose of our love and the clean
Horse of our courage, in which beheld
The singing locust of the soul unshelled,
And all we mean or wish to mean.
Ask us, ask us whether with the worldless rose
Our hearts shall fail us; come demanding
Whether there shall be lofty or long standing
When the bronze annals of the oak-tree close.
Sunday, November 6, 2011
Alley Cat Allies @ www.alleycat.org.
Saturday, November 5, 2011
a little light relief
I give you now Professor Twist,
A conscientious scientist.
Trustees exclaimed, "He never bungles!"
And sent him off to distant jungles.
Camped on a tropic riverside,
One day his missed his loving bride.
She had, the guide informed him later,
Been eaten by an alligator.
Professor Twist could not but smile
"You mean," he said, "a crocodile."
Wednesday, October 12, 2011
Robert Duncan
...where among these did the power reside
that moves the heart? What flower of the nation
bride-sweet broke to the whole rapture?
...hear the factories of human misery turning out commodities.
For whom are the holy matins of the heart ringing?
Noble men in the quiet of morning hear
Indians singing the continent's violent requiem.
...hear the cries of men in meaningless debt and war.
Where among these did the spirit reside
that restores the land to productive order?
How sad "amid lanes and through old woods"
echoes Whitman's love for Lincoln!
Saturday, September 3, 2011
SUNSET OF KALAUPAPA
The Sunset of Kalaupapa
Smiles through the evening rain;
The tradewinds of Kalaupapa
Sing like an old refrain
There's music of romancing,
Moonlight and stars above;
Your magic charms, your dancing
Fill every night with love...
This snippet of lovely song is printed in Alan Brennert's 2003 novel, MOLOKA'I, a heartfelt and beautiful book, and although a traditional historical and sentimental fiction, far superior to most American novels of the past decade.
It is clearly well-researched, and uses as partial source material, an anthology of interviews with patients, THE SEPARATING SICKNESS (1979); and a wonderful autobiography: OLIVIA - MY LIFE OF EXILE IN KALAUPAPA (1988), by Olivia Robello Breitha, which moved me to tears when first I began reading it many years ago in Kaunakakai, and whose author is the dedicatee of W.S. Merwin's great and magisterial 300 page poem THE FOLDING CLIFFS.
There is still no vaccine to prevent Hansen's Disease, although antibiotics, now provided free by the World Health Organization, arrests its development in most cases. In 2010, there were still over 250,000 new cases reported worldwide and many many more unreported due to the stigma of this oldest affliction known to man. There remain over 10 million suffering from this disease. When it was imported from China, where it was endemic since earliest civilization there, Polynesians had no immunity to it, nor to the other plagues and blights visited upon them. King Kamehameha V created the settlement at Kalaupapa, with much pressure from American business interests, to isolate the infected from the general population, the first boatload of exiles arriving in 1866. "Sunset Of Kalaupapa" Brennert writes in his "author's note" at the end of his novel, is "the only known musical composition by a Kalaupapa resident." Like Moa Tetua, the 19th century Tahitian poet who also suffered from Hansen's, and whose songs were translated by Samuel Elbert and Muriel Rukeyser (and four of which were published by Eliot Weinberger) Samson Kuahine was blind.
Tuesday, August 30, 2011
Powell & Montgomery
Hemingway wrote
in Across The River
(maybe you have to be male
and of a certain age
to appreciate it, I
loved it, so did CCG
as I recall...
Monty wouldn't move
unless he had 8 to 1 advantage
& Powell upped that to beyond 10
or even 12 to 1 *
Chasen'd & wiser
he returns honorably
to criticize
Cheney
* i.e. doctrine of "overwhelming force"
Friday, August 19, 2011
ZIZEK (on liberalism and capitalism)
For liberalism, at least in its radical form, the wish to submit peoples to an ethical ideal held to be universal is "the crime which contains all crimes," the mother of all crimes -it amounts to the brutal imposition of one's own view onto others, the cause of civil disorder. Which is why, if one wants to establish civil peace and tolerance, the first condition is to get rid of "moral temptation": politics should be thoroughly purged of moral ideals and rendered "realistic," taking people as they are, counting on their true nature, not moral exhortations....An anti-ideological and anti-utopian stance is inscribed into the very core of the liberal vision: liberalism conceives itself as a "politics of the lesser evil," its ambition is to bring about the "least worst society possible," thus preventing a greater evil....Such a view is sustained by a profound pessimism about human nature: man is a selfish and envious animal, and if one attempts to build a political system appealing to his goodness and altruism, the result will be the worst kind of human terror.....However, the liberal critique of the "tyranny of the Good" comes at a price: the more its program permeates society, the more it turns into its opposite. The claim to want nothing but the lesser evil, once asserted as the principle of the new global order, replicates the features of the very enemy it claims to be fighting....Behind all this lurks the ultimate totalitarian nightmare, the vision of a New Man who has left behind all the old ideological language....The tension internal to this project is discernible in the two aspects of liberalism, market liberalism and politcal liberalism. Jean-Claude Michea perspicuously links these two meanings of the term "right": the political Right insists on the market economy, the politically correct culturalized Left insists on the defense of human rights - often its sole remaining raison d'etre. Although the tension between these two aspects of liberalism is irreducible, they are nonetheless inextricably linked, like the two sides of the same coin....Today the meaning of "liberalism" moves between two opposed poles: economic liberalism (free-market individualism, opposition to strong state regulation, etc.) and political liberalism (with an accent on equality, social solidarity, permissiveness, etc.)....It is thus for necessary structural reasons that the "fight against discrimination" is an endless process which interminably postpones its final point: namely a society freed of all moral prejudices which, as Michea puts it, "would be on this very account a society condemned to see crimes everywhere."....What liberalism proposes is a value-neutral mechanism of rights, and so on, "a mechanism whose free play can automatically generate a desired political order, without at any point interpellating individuals into subjects." The nameless jouissance cannot be a title of interpellation proper; it is more a kind of blind drive with no symbolic value-form attached to it - all such symbolic features are temporary and flexible, which is why the individual is constantly called upon to "re-create" himself or herself. There is a problem with this liberal vision which every good anthropologist, psychoanalyst, or even perspicuous social critic is aware: it cannot stand on its own, it is parasitic upon some preceding form of what is usually referred to as "socialization" which it simultaneously undermines, thereby sawing off the branch on which it is sitting....This atomized society, in which we have contact with others without entering into proper relations with them, is the presupposition of liberalism....That is to say, whence comes the Stalinist drive-to-expand, the incessant push to increase productivity, to further "develop" the scope and quality of production? Here we should correct Heidegger: it comes not from some general will-to-power or will-to-technological domination, but from the inherent structure of capitalist reproduction which can survive only through its incessant expansion and for which this ever-expanding reproduction, not some final state, is itself the only true goal of the entire movement....Only in capitalism is exploitation "naturalized," inscribed into the functioning of the economy, and not the result of extra-economic pressure and violence. This is why, with capitalism, we enjoy personal freedom and equality: there is no need for explicit social domination, since domination is already implicit in the structure of the production process.
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(& a personal footnote on how to turn a trillion dollar deficit into a surplus, create jobs, reduce the power of the greed-laden, and even restore a modest sense of u.s. exceptionalism as "the last best hope on the planet")
Cease all current wars immediately, keeping military might in reserve, and if necessary, employ in other ways, like overseeing proper food distribution to the world's starving millions.
Make it illegal for large corporations to outsource work overseas. (It would be fair to raise tax on corporations and the mega-rich back to what they were under Eisenhower or even Reagan (who is no right-wing icon when it comes to taxation levels on the wealthiest); however, there seems little point since tax lawyers, corporate accountants, et. al., would find loopholes.) To outsource continues to exploit people overseas by paying low wages, thus increasing the profits of the corporation and making other nations and peoples dependent on the greed of capitalist enterprise. (I note that multi-millionaires are now being called "job creators" when they used to be called greedy bosses or corporate criminals, and of course they create only that which brings more wealth to them. They have never been asked to prove they create jobs in the amount of hundreds of billions of dollars, which is the figure being bandied about.)
End all foreign aid to dictatorships (like Saudi Arabia) and all countries where our tax dollars go into corrupt pockets and an increase of their military power.
Create a National Health Service making medical care a right not a privilege as every other civilized country on earth has done. (This would also reduce the power of large insurance companies - insurance being perhaps the biggest racket in America. A side effect also might be more who are dedicated healers entering the medical profession, not simply people in it for the money.)
And as an almost equally improbable happening, perhaps someday the Supreme Court will reverse Sierra Club v. Morton, making Justice Douglas' dissent, and Justice Blackmun's dissent as well, the majority opinion. ....I suppose it's not impossible. Plessy v. Ferguson was reversed after all.
(added on Oct. 11th/Oct.12th)
Of course, to change the nature of the callous corruption which rules the U.S., we might begin with educational priorities, not simply more teachers and smaller class sizes, but, at the top, abolish athletic scholarships, since most who attend college in this way cannot put two sentences together without spelling or grammatical mistakes. (I write from teaching experience in two large American universities.) In fact, in big-money sport no professional athlete should be making millions per annum. Why pay men (and women) high wages to play children's games. As Charles Olson had said: "It is an excuse for homosexual behavior in public." But then we wouldn't have lawyers and agents using others as they do, and overpaid sportscasters, and coaches, and an entire absurd system of billionaire owners. Glued to TV or mindless in stadiums, it is an opiate of the people, although as a few professional athletes have had the forthrightness to admit, it reduces violent crime rates, in much the same way that prostitution reduces rape rates. It is a sign of our immaturity as a nation. Our educational system is a laughing stock. Higher education should be free to those who qualify. However, we have always been an anti-intellectual nation, ever since the Republic became an Empire. In fact, I believe that those with more than a few million in assets should be put under house arrest (if we can find enough honest law enforcement) until it is ascertained that their money was earned honestly. Ah, but then doubtless we'd have more prison overcrowding and abuse. The infrastructure of the country could be rebuilt and millions of unemployed put to work, but then those who live off the backs of people in developing countries and here will cry "socialism" as if capitalism were mentioned or enshrined anywhere in the Constitution as America's path. We could outlaw manufacture and distribution of "weapons of mass destruction" but the truth is that people here don't think of a decent and fair society for the most part, only more loot and gadgets and toys and celebrity-worship to fill the void.
Thursday, August 11, 2011
a poem by Philip Levine
"Our Miasma" the locals call it, city
of hills, old barrios, a great harbor.
The year is 1904, a war beginning
in the east. Deserters, anarchists, Jews
come for refuge. We could be among them -
though we aren't - men without women,
on fire with longing. I'll show you one,
my grandfather, Yusel Pryzkulnik, who performs
in the Cafe Tulipe. Look how he stands,
one hand thrust into his jacket pocket,
a cotton scarf around his throat, a gray fedora
tipped slightly back, and stares into the haze
of tobacco smoke and does not even blink.
You are not this man chanting Sephardic hymns,
you did not lose an older brother, dragged
off one dawn by the police in long gray coats
never to return, nor did you watch your father
hung for butchering a chicken on a Saint's Day.
He enters your life slowly, not in the song
that lingers above the drinkers, not in smoke
blown over water or salt spray or words
put down by me or even the whisper
of his own voice, raw, torn, and barely heard
above the roar of all the waiting wars.
Lisbon was his: the young - both rich and poor -
climbed the cobbled lanes of the Alfama
to wait for hours to hear the faint echo
of his private sorrows. Widows in black,
half-drunken sailors, men without mothers
went to hear music that was not music.
One day he was gone into no one knows what,
gone forever and the songs vanished with him.
Now, go to the mirror. Look: it's not you
as you thought you were, it's not me either,
it's not anyone we worked to become.
It's the spring of '99. The wild roses riot
along the fence, the lilacs are late
to cast their shades on the purple mounds
we bowed to, and again the dead have found
a way into the hearts we swore were stone.
(published in the UK in FIRE,(#21), edited by Jeremy Hilton, Oxfordshire, 2003)
Tuesday, August 2, 2011
Len Fulton
Wednesday, July 27, 2011
Amy Winehouse : in lieu of a Kaddish
Alexandra Topping
Thursday July 28 2011
The Guardian
Sitting on the bar after closing time in her local in Camden, the lights dimmed and the doors locked, Amy Winehouse knew how to hold an audience, even before she became famous. After a night of drinks and laughter, she would perch her tiny frame on the bar, take up a guitar and sing.
"Everybody would just stop and be entranced," said Dougie Charles-Ridler, co-owner of the pub and long-time friend of the singer. In those days, Winehouse was a good-time girl with a big mouth and an attitude to match. "I remember when I first met her I asked what she did and she just said, 'I'm a jazz singer,' he said. "No one had ever given that response before."
But the picture friends paint of the woman she became is suffused with a different type of light. No longer able to chat to old friends undisturbed, or throw herself behind the bar to serve a few lucky punters, she would go into the pub on her own on a Monday or Tuesday, often in the quiet of an afternoon, stand in front of the jukebox and turn it up loud.
"Recently she'd always be with two bouncers rather than two friends," said veteran lads' mag journalist Piers Hernu, who had known Winehouse through friends and the Camden scene for years. "People wouldn't go up to her any more, she wouldn't talk to people. She just became increasingly alienated from her own world."
She was alone, it seems, for the last night of her life. During his 40-minute eulogy at her funeral on Tuesday her father, Mitch, said the singer had stayed in her Camden Square townhouse. After seeing a doctor for a routine appointment at around 8.30pm, she played drums and sang into the early hours, until her bouncer told her to keep it down. He heard her footsteps overhead for a while, then it went quiet. When he went to check on her in the morning she appeared to be sleeping, and it was only after checking again at 4pm on Saturday afternoon that he realised she was dead.
How she died remains unclear. A postmortem examination carried out on Monday proved inconclusive and, from the information released so far, the days leading up to her death seem relatively uneventful. On Friday she saw her boyfriend, the film director Reg Traviss, and they talked about the wedding they were going to. Winehouse was trying to decide what to wear. Her mother has said that at lunch on the same day the singer had seemed "out of it", but they had spent an enjoyable day together and among the last things her daughter had said was: "I love you, Mum."
On Wednesday, the last time Charles-Ridler saw her, she seemed in good spirits. "She jumped into my arms she hardly weighed anything and wrapped her legs around my waist," he said. Asking the singer if she was all right, he received a response that was typically Winehouse. "'Course I am, darlin'," she said, and walked off like Eric Morecambe.
The same night she made a surprise public appearance with her godchild, the 15-year-old soul singer Dionne Bromfield, at the Roundhouse. The video, if not painful, is uncomfortable viewing. Winehouse comes on stage and lifts Bromfield up with the force of her embrace. Then, dressed in skinny jeans and a black polo T-shirt she dances sporadically, turning to the drummer, laughing and turning away. When Bromfield briefly holds the microphone to Winehouse's mouth, she does not sing.
Some of Winehouse's appearances this year held promise for those desperate to see the singer back to her Grammy-winning best. During a five-date tour of Brazil in January some performances, such as a rendition of the Moulin Rouge song Boulevard of Broken Dreams gave a tantalising glimpse of the talent that had been obscured for many years. Then, after another stint in rehab in early June, Winehouse played a seven-song set to a small group of family and friends at London's 100 Club on 12 June. She was "coherent" and "back on form" according to according to one observer, while Mitch Winehouse, during his eulogy, called it a great night. "Her voice was good, her wit and timing were perfect," he said.
But then, just six days later, painfully, dramatically and very publicly Winehouse came tumbling off the wagon. On the first night of a "comeback" tour of Europe in Belgrade she appeared on stage an hour late. Visibly drunk, she seemed barely able to remember the lyrics she had written and was finally booed off stage by fans who had just wanted to hear her sing.
Days later her management cancelled the 12-date tour, saying the singer would be given "as long as it takes" to sort herself out. "Everyone was absolutely gobsmacked," a source close to the management told the Guardian. "The hotel had been told to remove all traces of alcohol, but what can you do? She is a 27-year-old woman and if an addict wants to get hold of alcohol, they will do."
Questions were asked about why Winehouse was touring, and why she had gone on stage, but those close to her had every reason to think she was "back on track" professionally, the source added. "There was no reason to expect a disaster, things had seemed on the up."
In recent days Raye Cosbert, Winehouse's manager from the Metropolis management company, and the co-president of Island Records, Darcus Beese, have taken pains to swat down reports that the shambolic performance had created a rift between them, issuing a statement saying they had always stood "shoulder to shoulder" to give Winehouse "our total support and all the love her huge talent and wonderful human spirit deserved".
But while few doubt that everyone in Winehouse's entourage label, management, family were doing their best to help her recovery, a source close to Universal, Island's mother label, said that after seeing the Serbia performance: "Everybody was shocked she was doing anything. It was very odd to us. Obviously it didn't help, it couldn't have."
Mitch Winehouse said this week that his daughter had been off hard drugs for three years, and was trying to tackle the alcohol problems that were so painfully apparent in Serbia.
"People focus on the drugs, but the biggest problem was Amy's alcoholism," said Hernu. "It had the worst effect on her little frame. It basically gave in."
Winehouse's addictions whether to drink, or the harder drugs that seemed to control her life for years have been played out in the public arena. The photographic documentation of her demons appear even more ghoulish now: Winehouse with her trademark black eyeliner swoops smeared across her face her pink ballerinas caked in blood and dirt and her then husband Blake Fielder-Civil's face covered in scratches in 2007; barefaced, distressed and wearing only a bra and jeans...
And her death, like her life, has been lit by the glare of dozens of camera flashes. At the messy and makeshift shrine outside Winehouse's home, with its vodka bottles and cigarette packets, flowers and portraits, some fans cried. Others took oddly awkward photographs of themselves outside the place where she spent her last hours.
One fan, waiting to watch her coffin go past outside Golders Green crematorium on Tuesday, said the incessant coverage had pulled fans closer to her. "We saw her deterioration every day, in every picture," said 18-year-old Amy Swan. "It was like we were on a journey with her. So many people just wanted her to get better."
But there were others who wanted her to play up to her hellraising image.
Musician Liam Bailey, who became friends with Winehouse after she signed him to her own label Lioness Records, described going to a Pete Doherty gig with her last year. "I was gobsmacked by the attention," he said. "There were people offering her drinks, saying they loved her, other people throwing stuff, saying things I don't want to repeat. And all the time the bullying from the paparazzi was horrendous."
Propping up the bar at the Hawley Arms, not a seething den of iniquity but rather a tastefully decorated, candle-lit pub with a rock'n'roll edge, Charles-Ridler said Winehouse could find no respite from it. "She couldn't go anywhere, it was always in her face," he said. "And she was the most anti-fame person. She could play in front of 60,000 people and then be in here, and much happier, pulling pints the next night."
The fact that she could no longer do that added to her isolation, said Hernu. "Coming back to England, London and more specifically to Camden didn't seem to work for her," he said. "She couldn't do what she loved which was bouncing around Camden talking to everyone. She was bored and she was lonely."
The analysis of what caused her eventual demise, on Saturday 23 July, aged 27, will be dissected minutely over the coming weeks. But, said Charles-Ridler, those who peered into her life should also take a moment to look at their own.
"Yes she did this to herself, yes she was self-destructive, but she was a victim too," he said. "We all have to take a bit of responsibilty, us the public, the paparazzi. She was a star, but I want people to remember that she was also just a girl."
Monday, July 18, 2011
The Tree Of Life
| If you are homosexually inclined, especially if you fancy young boys, this is the film for you. An experiment in narrative, it rips off the "new American cinema" of the 1960's, most notably Bruce Conner's Cosmic Ray, Ed Emshwiller, and the work of Stan Brakhage. It also plagiarizes freely from Truffaut's Les Quatre Cent Coups, and even offers digital dinosaurs to adults who are intellectually challenged. The acting is almost non-existent, Brad Pitt unconsciously parodying his best work in, say, Fight Club. Set in Waco, Texas, home turf for the director Terence Malick (who got his start studying with the gay academic philosopher Stanley Cavell), its time frame is decades before the FBI early Clinton years burning of the cult there, and the churchy depression-years characters, including the aggressive and generally horrible little Freudian urchins, are all death-in-life American rural lower middle class noir. The visual pomposity, particularly the underwater work, highly influenced by the late-life photography of Leni Riefenstahl, often is stunning, although the huge amounts of money spent on the film could clearly have been better spent feeding thousands of starving people and used for vaccination against disease in the Third World. Everything in the film is derivative, from Sean Penn's corporate Alphaville to the oh-so-clever sign reference to Kevin Spacey. In the end, all the characters are transported Rapturelike to the director's image of la-la land. Like Spielberg's ET or Cameron's Avatar and other idiocies which have contributed to the dumbing down of America, Tree is really a good reason to support Godard's view of the crumbling of what was greatness in Hollywood pre- and post WWII cinema, and a good reason to see Jean-Luc's Film Socialisme. |
Sunday, June 26, 2011
Stevie Smith (1902 -1971)
Smith's most famous poem is the brilliant "Not Waving But Drowning". She could be quite nasty, and this shines through, for example, in the 4 line anti-American poem "The Little Daughters of America" which condescending and snide tone was typical of the English sensibility from 1939 to Pearl Harbor. And even to this day. But her genius in her use of Englsh tone and diction makes the 4 liner into something amusing and yet not.
Admirals Curse-You and No-More
Set their compasses and sailed for war.
I am sorry that all the little daughters of America
Should be involved in a thing like this; upon my word.
She could be equally nasty to her own countrywomen. "This Englishwoman" is a 2 liner:
This Englishwoman is so refined
She has no bosom and no behind.
Like Patchen, she accompanies most of her poems with whimsical but hard-edged drawings, often as wry as the poems themselves.
She can, on the one hand, be capable of compassion, and when she turns her use of diction to this end, the result is moving in the most rational and most extraordinarily quintessential English way. Here for example, is the close, her "Envoi" as she calls it, of "A Soldier Dear to Us":
Tommy and Joey Porteous were killed in France. Now fifty years later
Basil has died of the shots he got in the shell crater
The shrapnel has worked its way round at last to his merry heart,
I write this
For a memorial of the soldier dear to us he was.
Bitterness and psychic pain were modes she understood, note the poem "I Forgive You" and its revelations of resentment and pride, and condemnations of same encoded in the tone. In the drawing of the poem, Stevie has the woman lying on her sofa/bed in a state, and the man, frowning/unsmiling, sits on a small chair and says to her:
I forgive you, Maria,
Things can never be the same,
But I forgive you, Maria,
Though I think you were to blame.
I can never forget
But I forgive you, Maria,
Kindly remember that.
Then there is this, "The Broken Heart":
He told me he loved me,
He gave me red roses,
Twelve crimson roses
As red as my blood.
The roses he gave me,
The roses are withered,
Twelve crimson roses
As red as my blood.
The roses are withered,
But here on my breast, far
Redder than they is
The red of my heart's blood.
He told me he loved me,
He gave me red roses,
Twelve crimson roses
As red as my blood.
She withdrew considerably in her life, living with her aunt and their cats (of whom she wrote lovingly in her trademark quirky manner). Here, in "My Cats" she seems to morph into a witch:
I like to toss him up and down
A heavy cat weighs half a Crown
With a hey do diddle my cat Brown.
I like to pinch him on the sly
When nobody is passing by
With a hey do diddle my cat Fry.
I like to ruffle up his pride
And watch him skip and turn aside
With a hey do diddle my cat Hyde.
Hey Brown and Fry and Hyde my cats
That sit on tombstone for your mats.
She and her "lion Aunt" lived in a semi-detached house at the end of a row of houses, in what was then a NE London straight-laced suburb. Born in Hull (Yorkshire), her father left to pursue a career at sea, and her mother died when Stevie and her older sister were quite young. Her aunt raised her, moving the family to Avondale Road, Palmers Green. "A House Of Mercy" Stevie calls it. Here are three stanzas from the poem:
It was a house of female habitation,
Two ladies fair inhabited the house,
And they were brave. For although fear knocked loud
Upon the door, and said he must come in,
They did not let him in.
There were also two feeble babes, two girls,
That Mrs. S. had by her husband had,
He soon left and went away to sea,
Nor sent them money, nor came home again
Except to borrow back
His Naval Officer's Wife's Allowance from Mrs S.
Who gave it to him at once, she thought she should.
Now I am old and I tend my mother's sister
The noble aunt who so long tended us.
Faithful and True her name is. Tranquil.
Also Sardonic. And I tend the house.
She chose not to meet up (at least not in time) with Sylvia Plath, one of her great fans, who had written to her in Nov. 1962; just a few months later Plath was gone. No one really cared for Plath that winter in London; she was just thought of as the ditsy American wife of the poet Larkin called "The Hulk". The poem "Mabel" is undoubtedly about Plath, written shortly after her suicide:
In her loneliness Mabel
Found the hiss of the umlit gas
Companionable
And in a little time, dying
Sublime.
Stevie lost all of her Jewish friends after the publication, pre-world war 2, of "Novel On Yellow Paper" due to the careless and perhaps not even conscious anti-semitism which was then and now so ingrained in the English sensibility (brilliantly delineated by Philip Roth in his "Christendom" chapter of his novel "The Counterlife"). She insisted she never meant anything by it.
In "Voice From The Tomb #4" she wrote, echoing Dickinson at the beginning, with a touch of Sir Thomas Wyatt at the close:
I died for lack of company
Did my dear friends not know?
Oh why would they not speak to me
Yet said they loved me so?
She claimed she wanted interruption from her solitude in her discursive longish poem "Thoughts about the Person from Porlock" offering aesthetic distance from her loneliness in her bemused thoughts of Coleridge. Other exceptional narratives include "The Frog Prince" which inverts the fairy-tale/myth, and "Angel Boley" which deals with child murder, based on a 1966 case. The pathos of failed love is a recurrent theme, as in "Pad,pad":
I always remember your beautiful flowers
And the beautiful kimono you wore
When you sat on the couch
With that tigerish crouch
And told me you loved me no more.
What I cannot remember is how I felt when you were unkind
All I know is, if you were unkind now I should not mind.
Ah me, the power to feel exaggerated, angry and sad
The years have taken from me. Softly I go now, pad pad.
As Frances Spaulding points out in her excellent "critical biography" titled simply "Stevie Smith" (Faber and Faber, 1988), she was drawn out of isolation in the 1960's, more often than not by Michael Horovitz, to read at his various events and gatherings of a Bohemian nature often bringing poetry and jazz into closer communion. As Spaulding also notes, she was able to "imbue her work with, Seamus Heaney argues, 'a sense of pity for what is infringed and unfulfilled.' The tragic note sounded in her work is, however, made buoyant by a humour that keeps despair at bay; breezy commonsense, shrewdness and stoicism combat melancholy. Nevertheless her stark moral sense denied her comforting illusions and drove her to confront stupidity and cruelty, loneliness and loss." The poems "invite laughter" but they "are not frivolous" - are "dechirant" as the critic for "The Listener" (17 October 1957) remarked, and it is not surprising that "no amount of sociability could veil her isolation."
And at the end of her life, in what we would call hospice, suffering from a brain tumor:
I feel ill. What can the matter be?
I'd ask God to have pity on me
But I turn to the one I know, and say:
Come, Death, and carry me away.
Ah me, sweet Death, you are the only god
Who comes as a servant when he is called, you know,
Listen then to this sound I make, it is sharp,
Come Death. Do not be slow.
Wednesday, June 22, 2011
Remembering Mike Waterson, a born storyteller
To see this story with its related links on the guardian.co.uk site, go to http://www.guardian.co.uk/music/musicblog/2011/jun/22/mike-waterson-remembered (by Colin Irwin)
Remembering Mike Waterson, a born storyteller
The singer, who died on Tuesday, had a passionate belief in folk song as a voice for the true values of the working class
http://www.guardian.co.uk/music/musicblog/2011/jun/22/mike-waterson-remembered by Colin Irwin.....
Anybody with even a passing interest in British folk music will be choked by news of the death of Mike Waterson, who passed away on Tuesday.
Not only was he one of the great interpreters of traditional song, throwing himself into a narrative with all the mannerisms and instinctive inflections of a born storyteller, he was a master of wordplay, writing what he would self-effacingly describe as "ditties", whether Rubber Band ("We're the band to catapult to stardom/ We'll never get wound up, we're never slack") from his classic 1972 album Bright Phoebus with sister Lal; or the celebrated A Stitch in Time, inspired by a newspaper story he'd read that describes, in delicious detail, the highly ingenious revenge of a battered wife who sews her drunken husband into his bed while he's asleep.
Even last August, already looking alarmingly frail on one of his final stage appearances at the Waterson family's emotional homecoming gig at Hull's Truck Theatre, he still managed to steal the show when baggy brown jumper, trademark flat cap, pint of ale in hand he giggled like a naughty schoolboy and sang his latest masterpiece Tea's Made, hilariously pillorying drinks machines: "The milk is in small saches that you can't get in no-how/ And it tastes of burning plastic and it's never seen a cow/ So do not use this cafe/ Join the picket line with me/ Then they'll have to find a robot/ To drink their fucking tea. "
In the obituaries that will follow over the next few days, Mike will quite rightly be heralded as one of the key figures of the British folk revival for his long-running role in the Watersons, the Yorkshire singing family whose dynamic voices and instinctive harmonies galvanised the nascent folk scene back in the day and whose early career was guided by the great folklorist Bert Lloyd. "He asked us to sing a song once, which we did, and then he asked us to sing it again," Mike told me, recalling early days with his sisters Lal and Norma. "When he asked us to do it yet again we said are we doing it wrong? He said: 'No, it's pure indulgence because it's giving me so much enjoyment.' He told us we had wonderful mixolydian harmonies. We all looked at eachother and when we got home we went to Hull Library to find out what it meant."
With his long dark hair, sullen looks and scrawny physique, he was the coolest looking bloke on the planet back then. Check out the brilliant Derrick Knight documentary Travelling for a Living from 1965 and you'll see a dude who makes Liam Gallagher look like Val Doonican. No wonder the Watersons were dubbed "the folk Beatles". But, like the rest of his family, Mike never had any interest in fame or celebrity. He was a great singer with a passionate belief in folk song as a voice for the true values of working-class men and women and his main motivation was to put that music back in the hands of local communities. When the rigours of touring took its toll, he was quite happy to give it all up to paint houses and build boats, quietly knocking out his "ditties", living in a farmhouse in north Yorkshire and rejoining the family on their odd musical adventure.
A couple of years I spent a magical afternoon with Mike and Norma Waterson in Robin Hood's Bay where the pair of them bickered affectionately about everything under the sun, from rising stars of the modern folk scene to widely divergent memories of Eliza Ward, the grandmother who raised them after their parents both died young. The anecdotes were long and rambling, the images colourful and vivid and the opinions sharp and passionate. And now Norma is slowly recovering from major illness and Mike is gone. It's good to know a new generation of Waterson-Carthys has emerged to carry the baton, but the sense of loss today is still immeasurable.
Monday, June 20, 2011
Mandelstam, Akhmatova, Pasternak
"At the close of his letter to Stalin, Bukharin wrote: 'And Pasternak is worried as well.' Stalin stated that an order had been issued so that everything would be put right for Mandelstam. Stalin asked Pasternak why he hadn't exerted himself on Mandelstam's behalf, saying, 'If my friend were in trouble, I would do everything to help him.' Pasternak replied that if he hadn't done anything, Stalin would not have found out about the matter. 'But why didn't you turn to me or to the writers' organizations?' 'The writers' organizations haven't been involved in matters like this since 1927.' 'But isn't he your friend?' Pasternak hesitated and after a brief pause Stalin continued his queston, 'But he's a master, isn't he?' Pasternak answered, 'That's beside the point.' Pasternak thought that Stalin was testing whether he knew about the poems and that was his explanation for his shaky answers. 'Why are we spending all our time talking about Mandelstam? I've wanted to have a chat with you for a long time.' 'About what?' 'About life and death.' And Stalin hung up." (pp. 102-103)
She goes on to say (footnoted p. 375) that "Everything about this phone call requires the utmost scrutiny." Akhmatova also notes that Zina, Pasternak's wife, "hated the Mandelstams with a passion and thought they had compromised her 'loyal husband.' "
Well, who knows what one would do in a situation when you could be imprisoned, tortured, killed. Pasternak may well have been trying to save his own skin, in addition to aggrandizing himself and insinuating himself further into Stalin's good graces. It happens all the time, this cowardice, dissembling, back-scratching, brown-nosing among writers and poets, reference the recent controversies surrounding the actions of the young Milan Kundera. Or the egregious example of Gunter Grass in his Waffen SS days.
Or the refusal of poets in London to help organzise, provide a venue for, or even, out of fear, attend any readings in support of Salman Rushdie after the fatwa was issued.